"We have short memories; we take our recent history too easily for granted. Few people, it seems – at least among those who imply that the problems we still face as a Church were actually Pope John Paul’s fault – remember the state of the Catholic Church at the end of the reign of the unhappy Pope Paul VI, during which forces of disintegration were unleashed within the Church which brought it to the edge of losing all credibility as a defender of basic Christian orthodoxy.
This work of darkness was brought about, not by the Council itself, but by some of those, certainly, who had attended it. It was certainly not the work, as some still confidently claim, of a liberal pope: for if Pope Paul was such a convinced liberal, what about Humanae Vitae? What happened during his pontificate was clearly far from his intention. At a homily he preached in 1972, he is reported as saying, now famously, that he had “believed that after the Council would come a day of sunshine in the history of the Church. But instead there has come a day of clouds and storms, and of darkness … And how did this come about? We will confide to you the thought that … there has been a power, an adversary power. Let us call him by his name: the devil. It is as if from some mysterious crack… the smoke of Satan has entered the temple of God.”
He was speaking particularly about the liturgy: but just as disastrous was the unchallenged rise during his pontificate of the so-called “alternative magisterium” of Küng, Schillebeeckx and the rest of their malign brood. It was a time of great destruction; and to destroy is always easier than to rebuild. Recovering from the aftermath of the Council will take 100 years. But Pope John Paul began the fightback: he set the barque of Peter, and the Church with it, firmly back on course."
- - - snip - - -That is why I was elated at the news of his beatification: because of his re-establishment of the simple fact of the Church’s authority to declare the objective truth of Catholic doctrine (Veritatis Splendor, The Catechism of the Catholic Church and on and on), I had been enabled at last to come home, to escape finally from a Church in which there was absolutely no means of coming to a mind about anything, a Church which actually requires of its clergy no more than a formal acceptance of the creeds – not as declarations of beliefs held to be actually true, but as what the C of E sanctimoniously calls part of a “heritage of faith”. That is why I was at first so depressed by the hostility in some quarters, even within the Church, to the announcement of Sunday’s beatification. I had thought, in Pope John Paul’s final years, that we had moved beyond all that.
Read it all here. For me, it was not so much "the re-establishment of the Church's authority to declare the objective truth of Catholic doctrine" as it was the courageous and powerful reaffirmation of the existence of objective truth of doctrine! Pope John Paul II will be remembered for many things, but Evangelicals will always honor him for his stand for truth against relativism and liberal compromise.