Showing posts with label Revival. Show all posts
Showing posts with label Revival. Show all posts

Monday, August 15, 2011

Peter Hitchens on the Riots in London and Their Underlying Causes

The Gospel is Good News. But before there can be good news there must be bad news. Unless we understand our true plight, we naturallly will not appreciate the solution God offers us. If we do not understand the spiritual roots of the recent events in London and their implications for Western culture, then we will never really understand the good news either.

Peter Hitchens' piece on the London riots does not flinch from telling the uncomfortable truth about the situation in which we find ourselves. It is entitled: "Police water canon and plastic bullets? After 50 years of the most lavish welfare state on earth? What an abject failure."

He begins:

Bitter laughter is my main response to the events of the past week. You are surprised by what has happened? Why? I have been saying for years that it was coming, and why it was coming, and what could be done to stop it.

I have said it in books, in articles, over lunch and dinner tables with politicians whose lips curled with lofty contempt.

So yes, I am deeply sorry for the innocent and gentle people who have lost lives, homes, businesses and security. Heaven knows I have argued for years for the measures that might have saved them.

But I am not really very sorry for the elite liberal Londoners who have suddenly discovered what millions of others have lived with for decades.

The mass criminality in the big cities is merely a speeded-up and concentrated version of life on most large estates – fear, intimidation, cruelty, injustice, savagery towards the vulnerable and the different, a cold sneer turned towards any plea for pity, the awful realisation that when you call for help from the authorities, none will come. . . .

No doubt they will find ways to save themselves. But they will not save the country. Because even now they will not admit that all their ideas are wrong, and that the policies of the past 50 years – the policies they love – have been a terrible mistake. I have heard them in the past few days clinging to their old excuses of non-existent ‘poverty’ and ‘exclusion’.

Left-wing parties all over Europe are losing elections because they are out-of-touch and because their big idea - the welfare state - is outdated. It does not work. Why not? Because it is based on a false view of human nature; it simply does not conform to reality.

It believes that people are basically good, though corrupted by society. These Leftist Utopians read Rousseau and Marx and think they sound like they know what they are talking about when, in fact, they are completely detached from reality. The welfare state ideology assumes that the main problems people face are material in nature, in other words - poverty. "Solve" poverty and we will have a good society, they say. How do they propose to solve poverty? Do they have a way to make people hard-working, educated and productive? No, they propose a short-cut; just take from the rich by redistributive taxation and give to the poor. Problem solved. But moving money from bank account to bank account does not alter human nature. It does not solve depression, sin, pathological behaviour, immaturity, disrespect for the law and lack of care for one's family.

Pentecostalism is growing so fast in Latin America - Brazil for instance is on the verge of becoming a majority Protestant country - because it does what the welfare state cannot do. It makes men stop drinking, take their pay cheque home, put their children in school and stay married. Now that is revolutionary!

The welfare state could be viewed as a demonic parody of the church and socialism as a demonic parody of Christian theology. The message of Marx could be seen as a demonic parody of the message of the Gospel. The fruits of the preaching of the Gospel and revival are life, but the fruits of the socialist, welfare state ideology are the culture of death.

Leadership

Hitchens then turns to the actions of Prime Minister David Cameron, whose response to the crisis is to talk tough. But he is such a fraud, that no one in his right mind would buy the act. Hitchens writes:

Take our Prime Minister, who is once again defrauding far too many people. He uses his expensive voice, his expensive clothes, his well-learned tone of public-school command, to give the impression of being an effective and decisive person. But it is all false. He has no real idea of what to do. He thinks the actual solutions to the problem are ‘fascist’. Deep down, he still wants to ‘understand’ the hoodies.

Say to him that naughty children should be smacked at home and caned in school, that the police (and responsible adults) should be free to wallop louts and vandals caught in the act, that the police should return to preventive foot patrols, that prisons should be austere places of hard work, plain food and discipline without TV sets or semi-licit drugs, and that wrongdoers should be sent to them when they first take to crime, not when they are already habitual crooks, and he will throw up his well-tailored arms in horror at your barbarity.

Say to him that divorce should be made very difficult and that the state should be energetically in favour of stable, married families with fathers (and cease forthwith to subsidise families without fathers) and he will smirk patronisingly and regard you as a pitiable lunatic.

Say to him that mass immigration should be stopped and reversed, and that those who refuse any of the huge number of jobs which are then available should be denied benefits of any kind, and he will gibber in shock.

Yet he is ready to authorise the use of water cannon and plastic bullets on our streets (quite useless, as it happens, against this sort of outbreak) as if we were a Third World despotism.

Read it all here.

It is rather hard to bear talk of morality from a man who, as Prime Minister, has demanded that the Church of England embrace sodomy. David Cameron is an opportunistic vote-chaser without a principle to his name. The very idea that such a person could lecture either hoodie thugs or parlimentarians who abuse their expense accounts with moral indignation is laughable.

What is the point of abusing David Cameron? Well, it isn't personal; the point is simply that England has the leadership it deserves. An immoral, undisciplined, selfish, hedonistic, narcissistic population naturally throws up political leaders who tell it what it wants to hear and perpetuates the welfare state, multiculturalism, moral relativism, the sexual revolution and equality.

If there is hope for England (and there is) it does not lie in the politicians or the ruling class in general, but in the middle classes and particularly the lower middle classes influenced by Pentecostalism and Evangelicalism. Hope will bubble up from there as it did in the 18th century.

Mass evangelism, conversion, revival and the social reforms that flow from such a work of God changed England, Wales and Scotland in the 18th century and then crossed the Atlantic to shape the future United States of America decisively.

I just happened to be reading David Lyle Jeffrey's excellent historical introduction to his English Spirituality in the Age of Wesley last night and was intrigued at how much the early 18th century resembles the 21st century in terms of immorality, hostility to Christianity and alcoholism. After the persecution of both Catholics and Dissenters during the Restoration in the second half of the 17th century the situation became desperate. But out of this persecution came the spiritual masters who would later influence the Wesleys, Whitefield, John Newton, Wilbur Wilberforce et. al. Privately, quietly, working without acclaim, writers like Isaac Watts, Elizabeth Singer Rowe, William Law and Philip Dodderidge wrote hymns, prayers, journals and other spiritual works that would later exert great influence.

This quartet was something of a bridge. They looked back to the deeply authentic Catholic spirituality of the Middle Ages and early modern period (such as St. John of the Cross) and they mediated such spirituality in an Evangelical form to the later, more activist, revivalists. Jeffrey's important point is that the later "missionary spirituality" that took the form of revival preaching and conversion followed by social reform was rooted in a "contemplative spirituality" that was fostered by people who lived outwardly uneventful lives but who were immersed in the reality of God and who linked up to the Great Tradition of Christianity that stretches from the Bible to the Fathers to Augustine to Aquinas to Calvin. (Note to Wheaton Evangelicals on the Canterbury Trail: Evangelicalism at its best has always been Catholic.)

If the UK is to survive, it must be reconnected with its spiritual roots. It must undergo revival and reform. This is not optional or a best-case scenario; it is the only alternative to utter and complete social and cultural collapse. But the good news is that it happened before and it can happen again, Lord willing.

Saturday, August 13, 2011

What Britain Needs is Another John Wesley

Melanie Philips is anathema to the liberal elites of Great Britain because she tells the truth. In her column on Aug. 11 entitled, "How the liberals ruined Britain," she asserts that the real reason for the recent riots is not poverty, but moral collapse:

So now the chickens have well and truly come home terrifyingly to roost. The violent anarchy that has taken hold of British cities is the all-too-predictable outcome of a three-decade liberal experiment which tore up virtually every basic social value.

The married two-parent family, educational meritocracy, punishment of criminals, national identity, enforcement of the drugs laws and many more fundamental conventions were all smashed by a liberal intelligentsia hell-bent on a revolutionary transformation of society.

Those of us who warned over the years that they were playing with fire were sneered at and smeared as right-wing nutters who wanted to turn the clock back to some mythical golden age.

Now we can see what they have brought about in the unprecedented and horrific scenes of mob violence, with homes and businesses going up in flames, and epidemic looting.

What is most astonishing about this is it was not accidental, but planned. Policies were enacted which anybody with common sense could see would lead to this outcome, but they were enacted anyway. It is not a matter of out-of-control young people, but rather it is a matter of a population (including the political class) that is immoral.

What has been fuelling all this is not poverty, as has so predictably been claimed, but moral collapse. What we have been experiencing is a complete breakdown of civilised behaviour among children and young people straight out of William Golding’s seminal novel about childhood savagery, Lord Of The Flies.

There has been much bewildered talk about ‘feral’ children, and desperate calls upon their parents to keep them in at night and to ask them about any stolen goods they are bringing home.

As if there were responsible parents in such homes! We are not merely up against feral children, but feral parents.

The Archbishop of Canterbury finally, after four days of rioting finally got around to making a speech in the House of Lords and what pitiful, fluff and insubstantial bromides he offered up. It is enough to make one gag: no gospel, no call to repentance, no mention of Divine judgment, no offer of Christ's power to change lives. Instead, he called on the government to solve the problem despite overwhelming evidence that the government is a big part of the problem. He said:

The tragedy of the events of recent days is that those who will pay the heaviest price are those who most need stability and encouragement in local communities - people who run small local businesses, people who need efficient emergency services, people, old or young, with limited mobility. In no imaginable sense does the violence we have seen help anyone; those who have been involved have achieved nothing except to intensify the cycle of deprivation and vulnerability.

That being said, we now have a major question to address, which is how to combat the deep alienation we have seen, the alienation and cynicism that leads to reckless destruction. The Government has insisted on the priority of creating stronger, better‑resourced local communities. This priority is now a matter of extreme urgency. We need to see initiatives that will address anxieties and provide some hope of long‑term stability in community services, especially for the young. Meanwhile the Church will maintain its commitment to all communities at risk, and is ready to offer its help and solidarity in every possible way. [my bolding]

You can see why people in the UK might wonder why, since we have a welfare state, we need a bunch of old moral scolds in funny clothes, who appear to have no function except to urge the government to do something. Do you really need all the paraphernalia generated by a State Church just for that?

Britain needs moral transformation and governments cannot do that. And dead, liberal Protestant churches with no Gospel to preach cannot do it. Only a revival of the Church in which the power of the Holy Spirit to change lives is made manifest is sufficient. Perhaps, if it gets bad enough and people get desperate enough they just might show the cultural Marxists the door and get themselves to church. It has certainly happened before and we pray that it happens again.

But the awkward question is, will there be anyone preaching the biblical Gospel if they go to church? If only God would raise up another John Wesley.

UPDATE:

Apparently, I'm not the only one to whom John Wesley's name has come to mind recently. David Virtue offers his concept of the speech the Archbishop of Canterbury should have given here. It is heartbreaking to read simply because it puts into sharp focus how far the Church of England has fallen. But if the C of E won't preach the Gospel, God is capable of making the stones cry out.