If I Were an Oppressed Middle Eastern Woman, I'd Rather Have George Bush on My Side Than Alll the Feminists in the World

After - what has it been now, four long years - of listening to that little man Obama blame Bush for absolutely everything, while taking responsibility for nothing himself, it is getting to the point where parody becomes inevitable. Lori Ziganto has a hilarious post on George Bush's inaugural address - on Facebook. She writes:

After taking a quick rest from breaking up Al Gore’s marriage and from magically tricking President Obama into being an utterly incompetent failure, President Bush is now nefariously insinuating his way onto Facebook and Youtube. He recently released a video on the popular video sharing website, discussing his delving onto the Facebook scene and a little summary of what he’s been up to since leaving office. Well, besides the manufacturing of hurricanes and arranging for oil spills and such. . . .

It’s fabulous seeing President Bush relaxed and the way that I always picture him. When feeling most depressed at the atrocious lack of leadership – or anything of substance at all – from our current President, I often imagine George Bush, relaxing on his porch with Laura, feet up on the rails, saying “How do you like being President now, genius?” Said while doing that cute little shoulder-shaking snicker that I miss so much, of course.

But Ziganto is not merely mocking "The One," she is also delighted to point out one of the issues being taken up by the George W. Bush Institute, namely, working to alleviate the suffering of, and empowering women, in the Middle East:

Also, it turns out that President Bush is still leading and doing, instead of just spouting increasingly inane rhetoric, unlike the current office holder. President Obama will talk about unclenching fists and give lip service as to how For The Women he is. Meanwhile, it’s President Bush who is literally reaching out his hand to those who need it, not to dictatorial regimes. It is he who is continuing to aid the women in the Middle East who are truly subjugated. Women who need a first wave of feminism and whom our irrelevant modern Feminists, also known as Femisogynists, ignore. They are no longer needed, nor wanted here, yet they’d rather make up things over which to feign outrage than aid women who truly need our help. Because, George Bush.

Well, no worries. Bush will continue to do what is right, with or without their help. The George W. Bush Institute has a woman’s initiative, chaired by Mrs. Laura Bush, that is focusing on empowering women in the Middle East, where it is needed most. Former President Bush understands that freedom is what truly empowers and he understands that the women of the Middle East are not free, no matter how much the multiculturalism worshippers try to claim otherwise, under the guise of tolerance. Oppression and subjugation should not and cannot be tolerated and they won’t be, on his watch. A watch that is, thankfully, continuing with The George W. Bush Institute.

Read it all and see Bush's speech from Facebook here.

Women in the Middle East should expect no help from Western mainstream feminists, like Libby Davies, who are too busy cheering on the Iranian Ayatollahs, the Turkish Empire-restoring Islamicists, Hamas and Hizbullah in their war of extermination against Israel - the only country in the Middle East where women are not ritually mutilated so they can't enjoy sex, where they can walk down the street wearing what they want and where they can legitimately aspire to be Prime Minister when they grow up if they want.

Obama is clearly on the side of the woman-oppressing, genocide-seeking, democracy-hating thugs who want war, bloodshed and violence. Bush is on the side of women and freedom.

The only reason so many "Feminists" oppose Bush is because they are ideologically leftist. It has nothing to do with actual, living, breathing women and their well-being. That is why Palin is just as bad in their opinion as Bush even though, as a successful woman politician, she embodies everything the "Feminists" profess to believe. It is not about women; it is about ideology.

Why Quebec Politicians Need a Course in Logic . . . or How Stupidity Leads to the Dictatorship of Relativism

It really is depressing to read utterly stupid and inane comments like the following one (see last sentence of quotation). Now, if a first year philosophy student said something like this in September, I would be patient, kind and understanding in correcting the obvious howler. But if that same student wrote a statement like this on the final exam in April it would be considered a glaring error and there would be no mercy. Frankly, I would feel like a failure as a professor.

But this comes from an elected official who could potentially (depending on the outcome of the next election) actually be setting public policy on education. And she is echoing the current government of Quebec. So what we have here is a set of ignorant, poorly-educated, arrogant politicians who lack critical thinking skills. It is a travesty, a disaster, an embarassment to the people of Quebec, a real mess.

Listen to Charles Lewis, who writes an excellent column in the National Post entitled: "Public Money is Religious Too" describe the situation:

The argument will soon be made that Montreal’s Loyola High School should not have the right to opt out of a Quebec government-sponsored ethics and religion program, despite a court ruling that said otherwise.

The argument will be made that if the private school takes public money, which it does, then it should follow the public program. Loyola, a Jesuit Catholic school, should have every right to refuse to institute the Quebec program, but only if it stops taking public money. Seem fair on the surface, does it not?

The assumption that many will made is that as a religious school it is somehow outside the public sphere and therefore should be grateful for whatever public support it gets.

On Friday, a court ruled that Loyola had every right to refuse to adopt the program and could teach faith and ethics from a Catholic perspective.

“In these times of respect of fundamental rights, of tolerance, of reasonable accommodations and of multiculturalism, the attitude adopted by the [Education] Department in the current matter is surprising,” Quebec Superior Court Justice Gérard Dugré wrote Friday.

“Canadian democratic society is based on principles recognizing the supremacy of God and the primacy of the law – both of which benefit from constitutional protection.”

Almost immediately, the Quebec government said it would appeal the court’s decision.

Parti Québécois Leader Pauline Marois, echoing the sentiment of the Liberal government, said: “It is up to parents and the church to transmit faith. Schools must transmit knowledge.

Read it all here.

The curriculum in question, by all accounts, teaches moral and epistemological relativism in a crude and popular form. But Marois thinks this is "knowledge" as opposed to "faith." No it isn't. It is just a form of faith called secularism. To take the leap of faith necessary to dogmatically proclaim the truth of relativism is (1) to take up a faith position, (2) to make a self-contradictory statement and (3) to claim to know that what Christians teach about God is untrue. How exactly does one know that? Is there an empirical experiment that proves it? This is in the same category of vulgar atheism as the USSR cosmonaut radioing back to earth from orbit that there is no God visible in outer space so there, that proves it.

And if everything is relative, then the statement that everything is relative is only relatively true, which means that the statement that some things are not relative is as true as the statement that everything is relative. So to hold this is to hold to a logical contradiction.

To hold that God both exists and does not exist (which is entailed in believing that Buddhism and Christianity are equally true), is to abandon rationality. The government of Quebec has abandoned reason in the name of Science. It makes Monty Python look serious.

Since Quebec has rejected Christianity, the realm of the secular is disappearing in Quebec. The secular is a Christian invention. Christians believe in the secular realm, i.e. that sphere of life in which people of various religious faiths can co-exist and even share some beliefs while being in fundamental disagreement on others.

But "Secularism" is different. That is a non-traditional, modern, religious faith that seeks to base ethics and politics on empirical science and logical reasoning. It is a demonstrably irrational faith because empirical science cannot tell us why we should respect all humans as being of equal value rather than considering one race superior to the other. Science can't tell this because it is not a scientific question; one must look to philosophy and religion for the answers to philosophical and religious questions. Some sort of non-relativistic worldview must underlie any society that wishes to avoid tyranny.

So now the secular is disappearing in Quebec. There is no secular left because without a belief in natural law or some other system of right and wrong, a great void is opening up into which all sorts of irrational philosophies, religions and worldviews are rushing. Secularism (or Scientism) is an irrational faith in which all the historic religions like Christianity and Judaism are considered wrong and untrue - or else redefined in relativistic terms.

What is left is government by whatever elite can grab power and morality determined by polling and sophistic rhetoric. In effect, the will to power is unrestrained by absolute moral truths and the weak just get exploited by the strong. When you see the government imposing by force a relativistic curriculum on Christian schools, you know that you have witnessed the degeneration into tyranny.

If all morality is relative then whatever the government does must be "right" in some sense. Since Hitler was democratically elected and the Holocaust was perfectly legal, then it must be all right. That is where moral relativism leads you and if Pauline Marois and the Charest government can not see that, then they are too poorly educated to be worthy of public office.

Some supposed relativists are really just uninformed folks who are trying to be tolerant so they do allow Christian schools to teach Christian morality. But when the rot of relativism reaches a certain point, tolerance falls by the wayside having served its purpose of undermining the moral order that places limits on the tyranny of the State. Then we have what then Cardinal Ratzinger called at Pope John Paul II's funeral "the dictatorship of relativism." Next comes the raw, unbridled will to power.

To pronounce glibly that relativism is knowledge and that morality is just a matter of faith is so inane and so out of touch with reason that it is unworthy of high school students, let alone the government of 8 million people.

Where is Palestine?

Camie Davis at American Thinker quotes Geert Wilders recent statement that Palestine already exists in the state created at the same time as Israel, namely Jordan. When Israel was created out of the old Syrian province of the Turkish Empire (who only had it by conquest), 90% of "Palestine" ended up in the hands of Arabs - including land that is part of Biblical Israel and should never have been given to the Arabs.

But Israel accepted the UN boundaries. Five Arab nations did not and wanted 100% because 90% was not good enough as long as there were any Jews or any Jewish nation. Israel won the war and they won again in 1967 and 1972. They have fought for their existence for 62 years against hostile, hate-filled enemies who practice terrorism and declare their genocidal intentions. And yet the world - for the most part - only blames Israel and calls on Israel to cede more territory, allow their enemies to arm themselves to the teeth on their doorstop and negotiate everything - even her own existence.

Davis writes:

Wilders, who leads the right-wing political party in Holland, said he believed Jordan's name should be changed to Palestine. He stated, "There has been an independent Palestinian state since 1946, and it is the kingdom of Jordan. Changing its name to Palestine will end the conflict in the Middle East and provide the Palestinians with an alternate homeland." Brilliant! Place the problem child right back in the lap of the nation who threw it under the bus.

Just in case that wasn't enough to rile the Arab world, Wilders also said, "If Jerusalem falls into the hands of the Muslims, Athens and Rome will be next. Thus, Jerusalem is the main front protecting the West. It is not a conflict over territory but rather an ideological battle, between the mentality of the liberated West and the ideology of Islamic barbarism."

On a roll, Wilders also called on the Dutch government to refer to Jordan as Palestine and to move its embassy to Jerusalem.

As you probably guessed, Arab leaders were a bit miffed at Wilders and "summoned" him to give an explanation. Jordan's minister for media affairs and communications, Nabil Al Sharif, asked for clarification.

Well Mr. Sharif, since Wilders is busy fighting the Islamization of his country, I've got a better idea. Ask your own king to explain. Wilders is simply letting out the genie that revisionist historians and politicians have tried to keep bottled. Jordanians, for decades, were avid proponents of the "Jordan is Palestine" position. They used that position as justification for the annexation of the West Bank, arguing that Palestine was one single, indivisible unit, and that Jordan was the legitimate governing body of Palestine. Your government, Mr. Sharif, including your king's father and grandfather, espoused the "Jordan is Palestine" claim that you are now so enraged by:

"We are the government of Palestine, the army of Palestine and the refugees of Palestine." Prime Minister of Jordan, Hazza' al-Majali, 23 August 1959

"Palestine and Transjordan are one." King Abdullah, Arab League meeting in Cairo, 12 April 1948

"Palestine is Jordan and Jordan is Palestine; there is one people and one land, with one history and one and the same fate." Prince Hassan, brother of King Hussein, addressing the Jordanian National Assembly, 2 February 1970

"Jordan is not just another Arab state with regard to Palestine, but rather, Jordan is Palestine and Palestine is Jordan in terms of territory, national identity, sufferings, hopes and aspirations." Jordanian Minister of Agriculture, 24 September 1980

"The truth is that Jordan is Palestine and Palestine is Jordan." King Hussein 1981.

Read it all here.

This issue is not about Biblical prophecy or any other kind of religious arguments. It is about simple fairness and the historic claim of Jews to a homeland on their own, ancestral land that was taken from them unjustly by invaders - invaders who lost it just as they had gained it by conquest. It is about the Muslim nations of the Middle East giving up their Jew-hatred and learning to live in peace with people who are different from them and do not wish to convert to Islam.

If the Muslim nations cannot live peacefully with a people who do not wish to convert to Islam in Israel, they cannot live with a West that refuses to convert either.

A Little History Lesson on Israel's Legitimacy

Jerusalem has been a Jewish capital and spiritual center for 3000 years. Arabs have no claim to it and a much shorter history of living there. It has never been the capital of an Arab state. The claim that Jews have taken the land of Palestinians is a myth created for propaganda purposes. Israel was created out of the remnants of the Turkish Empire and over 80% of Palestine was given to the Arabs, with the Jews gaining only a sliver of their ancestral homeland. Despite these concessions, Arab hatred of Israel has been continuous, irrational and merciless.

David Horowitz and Jacob Laskin give a concise summary of the history of Arab attempts to usurp Jewish land and exterminate the Jews in this article "Obama and the War Against Israel." Here is a brief excerpt:

The Arab canard that Israel is Europe’s attempt to unload its problem onto the backs of the Arabs ignores — as did Obama — the fact that Jerusalem has been the spiritual capital of the Jewish people for nearly 3,000 years and that Jews have lived in their historic homeland continuously for all that time. Jerusalem is at the center of the Jewish spiritual tradition, and Jews have been its largest religious community since 1864. Prime Minister Netanyahu was historically accurate when he admonished Obama, saying that “the Jewish people were building Jerusalem 3,000 years ago, and the Jewish people are building Jerusalem today. Jerusalem is not a settlement. It is our capital.”

In his Cairo speech, Obama also showed little appreciation of the modern history of Israel, a nation that was not built on Arab — let alone “Palestinian” — land. The state of Israel was created out of the ruins of the Turkish empire.

In 1922, Great Britain created the state of Jordan out of 80 percent of the Palestine Mandate — a geographical, not an ethnic, designation. The territory in the Mandate had been part of the Turkish (not Arab) empire for the previous four hundred years. Then in 1948, a U.N. “partition plan” provided equal parts of the remaining Turkish land to Arabs and to Jews living on the banks of the Jordan River. In this plan, the Jews were assigned 10 percent of the original Palestine Mandate, while the Arabs received 90 percent. None of this land had belonged to a “Palestinian” nation or a Palestinian entity. In the previous 400 years there had never been a province of the Turkish empire called “Palestine.” The entire region out of which Jordan, Iraq, Lebanon, Syria, Israel, Gaza, and the West Bank were created was known as “Ottoman Syria.”

In what would prove to be a continuing pattern, the Jews accepted the partition’s grossly unequal terms; their portion consisted of three unconnected slivers of land, of which 60 percent was arid desert. The Arabs, who had already received 80 percent of the Mandate land, rejected their additional portion, as they would continue to reject any arrangement that would allow for a Jewish state.

Immediately, five Arab nations launched a war against the Jews, who repelled the Arab attacks and established a Jewish state. When the fighting ended, the parts of the partitioned land that had been earmarked for the Arabs — namely, the West Bank and Gaza — were annexed by Jordan and Egypt, respectively, and disappeared from the map. There was no protest from the Arab world at the disappearance of “Palestine” into Jordan and Egypt, no Palestine Liberation Organization, no complaint to the U.N. The reason for the silence was that there was no Palestinian identity at the time, no movement for “self-determination,” no “Palestinian” people to make a claim. There were Arabs who lived in the region of the Jordan. But they considered themselves inhabitants of Jordan or of the Syrian province of the former Ottoman Empire. The disappearance of the West Bank and Gaza was an annexation of Arab land by Arab states.

Arab and Western revisionists have turned this history on its head to portray the Jewish war of survival as a racist, imperialist plot to expel “Palestinians” from “Palestine.” This is an utter distortion of the historical record. The term “Palestine Mandate” is a European reference to a geographical section of the defeated Turkish empire. The claim that there was a Palestinian nation from which ethnic Palestinians were expelled and which Israel now “occupies” illegally is a political lie.

The Arabs should go back to Jordon and leave Israel alone. If they attack again and Israel gains more territory the UN should declare in advance that all all territories acquired by Israel in a defensive war should henceforth belong to Israel forever. But instead of logic, the UN chooses to be complicit in Jew hatred by the Muslim states of the world. But Muslim Jew-hatred is no better than German Jew-hatred.

The world is believing a propaganda lie because it wants to do so. What is the logical explanation for such gullibility?

Young, Restless, Reformed - Classical Christianity On the March

Collin Hansen's Young, Restless, Reformed: A Journalist's Journey with the New Calvinism (Crossway, 2008) is a fascinating window into a trend that nobody on the Left ever saw coming. The post-Boomer generation is decisively rejecting the waffle and weaving of the Boomers, who tried to have their cake of cultural accommodation and eat it too. Seeker sensitive churches and church growth techniques have taken the pendulum of American Evangelicalism so far in the direction of pragmatism that a reaction was overdue and now it is here.

A younger generation of Evangelicals has grown up without being catechized and they vaguely sense the loss. The Emergent Church represents one possible direction for this generation: a fast track to a new liberalism that will repeat the boring, depressing cycle of socialism, radicalism, immorality, atheism, and death that we have seen before. Many younger people today are not interested in warmed over Rauschenbusch or new age baloney, but where do they turn for something more satisfying than the meager fare on offer in the CEO-driven mega churches? Rejecting both the unhealthy and non-filling fast food of the pragmatic, growth oriented churches and spitting out the poisoned food of liberalism, they hunger for something substantial - slow food that nourishes the soul and builds up the body.

This generation has seen the wreckage of the sexual revolution and does not trust big government. It does not feel either in control of, or respected by, the culture at large. It is ready for something radical but not just a radical version of what the cultural establishment already believes. It is ready, in short, for a revival of classic Christianity.

Many have resonated with Bob Webber's call to the Church Fathers, to the heritage of the undivided Church of the first five centuries. But it is hard to start Ancient-Future churches from scratch without a mediating tradition between the fifth century and us. Ancient orthodoxy sounds great; but what does that kind of church look like today?

Enter Calvinism. Calvinism is radical, counter-cultural, connected to the Great Tradition and exists in the form of a living tradition today. It is not limited to one denomination and yet it has it own saints, key texts, and institutional expressions. Hansen shows that far from being tucked away in ethnic denominational enclaves like the Christian Reformed Church, Calvinism is a dynamic and growing force across the entire Evangelical spectrum.

What makes the "New Calvinism" new is that it includes charismatic Calvinism (as at Covenant Life Church in Maryland, which emerged out of the Jesus People counter culture) and Baptist Calvinism (as at John Piper's Bethlehem Baptist Church in Minneapolis) and culturally liberal, "emergent" Calvinism (as at Mars Hill Church in Seattle). This is not your father's dry, dusty, Presbyterianism, although lots of New Calvinist Presbyterians still attract a crowd to sing hymns and follow a traditional order of service.

I heard Dr. Bryan Chapell, president of Reformed Theological Seminary, say in an interview with Ligon Duncan recently that of the 80 or so training centers for Youth With a Mission worldwide almost all of them were using Reformed books as textbooks. This is the kind of penetration Calvinist ideas is gaining today as it rushes in to fill a doctrinal void created by a pragmatism without adequate defenses against liberalism.

John Piper, John MacArthur and R. C. Sproul, together with Timothy George, J. I. Packer and J. R. W. Stott, represent the generation that kept the faith and maintained a Calvinistic witness while most of the Church was disinterested. Now a new generation of leaders such as Al Mohler, Mark Dever, Ligon Duncan, C. J. Mahaney, D. A. Carson, Tim Keller and Philip Ryken are presiding over a growing movement that is increasingly young, dynamic and confident in the Gospel.

Southern Baptist Theological Seminary is leading the Southern Baptist Convention back to its own Reformed roots. Al Mohler and company are offering a way forward to people who are saying "Inerrancy is great, but it is insufficient by itself. If we are going to take the Bible seriously, we have to have a framework for interpreting it, not just a theory about its truthfulness." So Mohler's strategy for making the Convention not just non-liberal, but really Biblical is to ground the preaching of pastors in a Reformed systematic theology. The New Calvinism is gaining ground even where it is not even called "Calvinism" or "Reformed Theology" because it is presented as merely "Biblical." This is possible precisely because it is so Biblical.

Those who accuse Calvinists of undermining evangelism and missions are gradually being refuted by the facts on the ground. A flood of Calvinist missionary candidates in flowing into the Southern Baptist mission board. Calvinist churches are growing and evangelistic fervor seems to be enhanced by theological convictions the undergird confidence in the truth of the Gospel. The New Calvinism is untainted by hyper-Calvinism and has heroes like William Carey, Charles Spurgeon and Jonathan Edwards. It is not easy to accuse that crew of being anti-evangelism!

Anyone who believes in classical Christianity cannot help but be cheered by the resurgence of the New Calvinism. Even Arminians, Catholics and Lutherans ought to rejoice that Christ is being exalted the Gospel is being proclaimed and the Triune God of Scripture is being worshiped. When any of the classic traditions go deep into their own history, they end up closer to each other than to liberals in their own traditions. In this sense, the New Calvinism is the most important ecumenical movement on the scene. The ecumenism of traditionalists is hard and sometimes frustrating because traditionalist take doctrine seriously. But it will bear more fruit in the long run that the superficial, cheap kind of ecumenism that is built on shared left-wing, political commitments and cares little for doctrine.

The New Calvinism is also good news for and increasingly-hollowed out Evangelicalism that has forgotten what it is supposed to believe. The historical function of Reformed theology is to provide a doctrinal framework for the piety, the enthusiasm and the activism of Evangelicalism. It can fail in this role in two ways: either by showing disdain for the great unwashed multitudes of Evangelicals and thus losing influence on them as Karl Barth and T. F. Torrance did early in the 20th century or by seeking to water down its theological convictions so as to reduce tensions as Fuller Seminary did in the second half of the 20th century. The New Calvinism shows encouraging signs of neither capitulating to the anti-intellectualism of Evangelicalism nor distancing itself from Evangelicalism in an attempt to be pure and untainted. John Piper reaching out to Rick Warren is an example of the latter and Al Mohler's willingness to battle for the mind of the Southern Baptist Convention is an example of the former.

My own opinion, after reading Hansen's book and having been thinking by the issues it addresses for many years now, is that the New Calvinism is the more significant theological movement in North America today and by far the most hopeful.

The Three Terrors

Latma strikes again!



Their message to You Tube?

If someone is in fact trying to silence our voices, they will soon discover that they are messing with the wrong Jews.

The World's Policeman is Looking the Other Way so Hamas is Free to Attack

Caroline Glick, Deputy Managing Editor of The Jerusalem Post, writes in an article entitled: "Hamas Rises in the West" that:

Since the navy's May 31 takeover of the Turkish-Hamas flotilla , Prime Minister Binyamin Netanyahu and his advisors have deliberated around the clock about how to contend with the US-led international stampede against Israel. But their ultimate decision to form an investigatory committee led by a retired Supreme Court justice and overseen by foreign observers indicates that they failed to recognize the nature of the international campaign facing Israel today.

Led by US President Barack Obama, the West has cast its lot with Hamas against Israel.

It is not surprising that Obama is siding with Hamas. His close associates are leading members of the pro-Hamas Free Gaza outfit. Obama's friends, former Weatherman Underground terrorists Bernadine Dohrn and William Ayres participated in a Free Gaza trip to Egypt in January. Their aim was to force the Egyptians to allow them into Gaza with 1,300 fellow Hamas supporters. Their mission was led by Code Pink leader and Obama fundraiser Jodie Evans. Another leading member of Free Gaza is former US senator from South Dakota James Abourezk.

All of these people have open lines of communication not only to the Obama White House, but to Obama himself.

Obama has made his sympathy for the Muslim Brotherhood clear several times since entering office. The Muslim Brotherhood's progeny include Hamas, al Qaida and the Egyptian Islamic Jihad, among others. Last June, Obama infuriated the Egyptian government when he insisted on inviting leaders of the Muslim Brotherhood to attend his speech at Al Azhar University in Cairo. His administration's decision to deport Hamas deserter and Israeli counter-terror operative Mosab Hassan Yousef to the Palestinian Authority where he will be killed is the latest sign of their support for radical Islam.

Given Obama's attitude towards jihadists and the radical leftists who support them his decision to support Hamas against Israel makes sense. What is alarming however is how leaders of the free world are now all siding with Hamas. That support has become ever more apparent since the Mossad's alleged killing of Hamas terror master Mahmoud al Mabhouh at his hotel in Dubai in January.

. . . snip . . .

THERE ARE three plausible explanations for the West's decision to back Hamas. All of them say something deeply disturbing about the state of the world today. The first plausible explanation is that the Americans and the rest of the West are simply naïve. They believe that by backing Hamas against Israel, they are advancing the cause of Middle East peace.

If this is in fact what the likes of Obama and his European and Australian counterparts think, then apparently, no one in the West is thinking very hard these days. The fact is that by backing Hamas against Israel, they are backing Hamas against Fatah and they are backing Iran, Syria, Turkey, Hamas and Hizbullah against Egypt, Jordan, and Saudi Arabia as well as against Israel. They are backing the most radical actors in the region - and arguably in the world - against states and regimes they have a shared strategic interest in strengthening.

There is absolutely no way this behavior advances the cause of peace.

The second plausible explanation is that the West's support for Hamas against Israel is motivated by hatred of Israel. As Helen Thomas's recent remarks demonstrated, there is certainly a lot of that going around.

The final plausible explanation for the West's support for Hamas against Israel is that the leaders of the West have been led to believe that by acting as they are, they will buy themselves immunity from attack by Hamas and its fellow Iranian axis members.

As former Italian President Francesco Cossiga first exposed in a letter to Corriere della Serra in August 2008, in the early 1970s then Italian prime minister Aldo Moro signed a deal with Yassir Arafat that gave the PLO and its affiliated organizations the freedom to operate terror bases in Italy. In exchange the Palestinians agreed to limit their attacks to Jewish and Israeli targets. Italy maintained its allegiance to the deal - and the PLO against Israel - even when Italian targets were hit.

Cossiga told the newspaper that the August 1980 bombings at the Bologna train station - which Italy blamed on Italian fascists -- was actually the work of George Habash's Popular Front for the Liberation of Palestine. Eighty-five people were murdered in the attack, and still Italy maintained its agreement with the PLO to the point where it prosecuted and imprisoned the wrong people for the worst terrorist attack in Italian history.

Cossiga alleged that the deal is still in place today and that Italian forces in UNIFIL have expanded the deal to include Hamas's fellow Iranian proxy Hizbullah. It isn't much of a stretch to consider the possibility that Italy and the rest of the Western powers have made a similar deal with Hamas. And it is no stretch at all to believe that they will benefit from it as greatly as the Italian railroad passengers in Bologna did on August 2, 1980.

True, no one has come out an admitted that they support Hamas against Israel. So too, no one has expressed anything by love for Israel and the Jewish people. But the actions of the governments of the West tell a different tale. Without one or more of the explanations above, it is hard to understand their current policies.

Read it all here.

A series of random events seemingly unconnected eventually form a pattern. Obama is is key to the sea change in world opinion toward Israel. The US has functioned as the policeman who kept the criminals on their toes and in the shadows. But Obama has pulled the policeman off the beat and is sitting back ignoring what is going on in the dark allies of the world where Jew-hatred and America-hatred and Christ-hatred flourishes. US isolationism after World War I contributed to the emboldening of dictators and led to a war "no one" thought could happen. Are we on the brink of a major war in the middle east because a 60s radical with more sympathy for Islam than the Judeo-Christian heritage of the West is in the White House?

The November mid-term elections take on more importance with every passing day. Only Congress can restrain Obama before it is too late for world peace.

You Con the World Re-posted

As I mentioned here, You Tube bowed to anti-Israel pressure and took down the marvelous spoof called "We Con the World" by "Captain Stabbing and the Flotilla Choir." But after a week and 3 million views, it is not easy to cover up something like that. "The truth will never find its way to your TV," as they sing, but the truth is still available on the Internet. (Long live the free Internet!)

You can access "We Con the World" here at Caroline Glick's website. It is extremely well-done and much too hard for the anti-Israel forces to stomach. We pietistic types have a word for the effect it has on the liberals, terrorists and radical Muslims: it is just too downright convicting!

Prince Charles versus G. K. Chesterton

From the Hermeneutic of Continuity comes a notice of how G. K. Chesterton might have replied to Prince Charles, who recently gave one of his off-the-wall speeches on how population control is the answer to the world's problems. Fr. Finigan notes that The Catholic G. K. Chesterton Society posted the following quotes from Chesterton on its website in reply to his majesty the slightly addled one.

Chesterton Answers Prince Charles

In 1925 Chesterton wrote an introduction to Charles Dickens’ A Christmas Carol in which he said that “The answer to anyone who talks about the surplus population is to ask him, whether he is part of the surplus population; or if not, how he knows he is not.”

Elsewhere, in an essay titled “Social Reform vs. Birth Control,” Chesterton argued that it is typically the wealthy elite who are interested in promoting population control as a solution to poverty, often simply as a means of avoiding dealing with the more difficult root problems that lead to poverty. "If [the Birth-Controller] can prevent his servants from having families, he need not support those families. Why the devil should he?” wrote Chesterton. “The landlord or the employer says in his hearty and handsome fashion: ‘You really cannot expect me to deprive myself of my money. But I will make a sacrifice. I will deprive myself of your children.’”

Perhaps it cannot be proven that the Prince is not part of the surplus population, in which case his duty to ensure that his mother outlives him is quite clear. That would certainly be an answer to the prayers of a number of Anglicans who quite understandable shudder at the thought of him as the head of the Church of England and "Defender of Faiths" - the first postmodern monarch.

Liberal Theologians Have a Devil of a Time Understanding Pope Benedict XVI

Somebody named Richard W. Kropf, writing in the liberal National Catholic Reporter, does not seem to be even remotely familiar with what the Catechism of the Catholic Church teaches about the Devil, temptation and sin. He writes:

It is hard to believe that someone as theologically sophisticated as Pope Benedict would resort to blaming the devil for the church’s present problems, but his allusion to “the enemy” in a speech given to a large group of priests last week (where he bemoaned and apologized again for the sins of some of the clergy) leaves one puzzled to say the least.

I don't find it even slightly hard to believe that someone as orthodox and informed as Pope Benedict would believe in the Devil just as Scripture and Tradition teach. But I do find an ostensibly Catholic publication having such difficulty with basic doctrine to be puzzling. Kropf seems to be under the impression that if one believes in the Devil and temptation, then one is evading human responsibility for sin.

Then Kropf cites Freud to make a point on which he could have cited St. Augustine. He writes:

What Sigmund Freud thought of these particularly Christian interpretations of the Book of Genesis, I’m not sure, but he recognized that the manifestations of the human sexual drive could be, as I think he put it, “polymorphously perverse.”

In other words, we should not be surprised by the atrocious forms it can sometimes take – nor by the human propensity to blame someone else. That too, according to the story about Adam and Eve, was part of their sin, their refusing to take responsibility, even while they claimed the right to decide what is good or evil on their own.

But Kropf gets down to his real complaint about Benedict when he whines about the lack of postmodern, relativistic waffle coming from the Vatican these days:

So why do we find the pope, of all people, falling into the same trap and engaging in the all too predictable blame game – singling out those priests who are duplicitous or those who are inclined to an “objective moral disorder” (homosexuals), chiding bishops who failed to discipline them, and when all else fails, blaming “the enemy” or the evil one?

Is it any great shock that someone who pooh poohs the existence of the Evil One also thinks homosexual behavior is perfectly appropriate for priests? I suppose it all fits together in the post-Vatican II mindset of the NCR. But it still seems pretty elementary and predictable bafflegab coming from what is supposed to be the "cutting edge" of the Church. Then again, originality has never been one of the Devil's strong points.

The Death of God and the Death of Man

Samuel Gregg of The Acton Institute has a good analysis of why democracy can be incompatible with liberty in "Fatal Attraction: Democracy and the Welfare State" published at Public Discourse. It all depends on whether the democracy is restrained by virtue in the people or not. He begins with a summary of the increasingly difficult situation in Europe:

A week, it is often said, is a long time in politics. Much, however, can change in a year. Only a short while ago some European politicians were touting the European social model’s superiority over what many continental Europeans deride as “Anglo-Saxon capitalism.” Now, however, governments across Europe are scrambling to avoid the fate of Greece. Moreover, they are doing so by contemplating—and, in some cases, implementing—the hitherto unthinkable: reducing their budget deficits by diminishing the expansive welfare states to which many Europeans have long been accustomed.

In doing so, these governments are finally acknowledging a truth initially obscured by the crisis of the euro: that for all the disarray generated by the euro’s recent tribulations, Europe’s economic woes have more systematic causes.

One cause is several decades of low economic growth. As the Czech president Václav Klaus recently observed, “average annual economic growth in the eurozone countries was 3.4 percent in the 1970s, 2.4 percent in the 1980s, 2.2 percent in the 1990s and only 1.1 percent from 2001 to 2009.” “A similar slowdown,” Klaus added, “has not occurred anywhere else in the world.”

A second problem is Europe’s profound demographic decline. On current projections, for example, Spain’s over-65 population is set to increase from its present level of 17 percent to 25 percent by 2030. That means fewer people working to support growing numbers of pensioners.

When low economic growth and declining demography are combined with European welfare states—generous state-provided health and unemployment insurance; early retirement and liberal state pensions; large public sector employment; legislation that emphasizes job security over labor market flexibility—something eventually has to give. Greece has reached that point. The rest of Europe is struggling to avoid following Greece into the abyss.

Gregg notes de Tocqueville's warning about "common opinion" being the dominant power in democracies.

The problem, as Alexis de Tocqueville noted in Democracy in America, is that public opinion, especially what he called “common opinion,” is “the dominant power” in democracies. The contemporary French philosopher Pierre Manent goes even further to claim that in democracies “it is not dogma that comprises shared opinion; it is shared opinion that is dogma.” It follows that if enough people want expansive welfare programs in a democracy, the capacity for politicians to oppose, for example, the desire of 51 percent of the population to progressively loot the other 49 percent, is limited. To resist is to court electoral rejection or, as we have seen, rioters running amok in the streets of Athens.

Various constitutional remedies have been proposed, as Gregg notes, but they cannot restrain the unbearable temptation that is posed to politicians by the prospect of expanding the welfare state:

The bartering of privileges and grants to different groups is thus almost inevitable in a democracy if a government wants to retain its coalition of support. In these circumstances, expanding the welfare state to reward particular adherents is a difficult temptation to resist. As Röpke commented: “To expand the welfare state is not only easy but it is also one of the surest means for the demagogue to win votes and political influence, and it is for all of us the most ordinary temptation to gain, at no cost to ourselves, a reputation for generosity and kindness.”

But Gregg does not conclude that democracy must be given up in order for the welfare state to be reigned in before it drags the entire country down into chaos, rioting and violence. How can it be done?

The beginning of a proper response is to recognize that a democracy’s ability to resist the long slouch towards the soft despotism of the welfare state requires two things. The first is to shift the incentives for economic mobility and security so that they lie in the private sector rather than in becoming a recipient of state largesse. This task is very difficult when much of the population already enjoys some measure of state income. Yet it is dwarfed by the immensity of the second challenge: developing a moral and political culture which underscores the undesirability of politicians and citizens using the state to live at others’ expense.

The second challenge named by Gregg is the key. In my opinion, Europe's post-Christian secularism is infantile and enervating; it is insufficient as the basis for a culture of dynamism and life. But without a religious soul, the body politic is sick unto death and this is Europe's dilemma: repent or die - quite literally.

Gregg is quite right to affirm that the EU need not repeat the long, slow, sad, decline of the old USSR. There are democratic alternatives to decline and we see them in the contemporary United States of America, where Christianity is still showing signs of life and vigor. The most important commonality between the old USSR and the contemporary EU is one that most economists and political theorists dismiss as irrelevant, but which is actually of crucial importance: their atheism. John Paul II knew that economics and politics follow culture and that the Marxists were wrong to think it was the other way round.

Europe's problem is that it lies in the grip of the culture of death and that belief the death of God always leads to the death of man.

Muslims Abuse British Soldiers: Why is This Permitted?

Now that we supposedly have a Conservative government, sort of, in the UK, one wonders why this sort of anti-British hatred is allowed in London. The Daily Mail has some shocking photos of Muslim demonstrators hurling insults at British troops returning from Afghanistan. If these people have greater loyalty to Afghanistan than to the UK, why don't they go and live there? Why does anyone assume that they should be allowed to live in the West if they want to serve as a fifth column in the Jihad against the West? Why is this tolerated?

I don't think that all Muslims should be exiled to Muslim countries. The comments section contain rational statements from several Muslims who rightly deplore the actions of these radical demonstrators. Most Muslims just want to live in peace and adapt to Western ways. But I do think that the same violent sentiments on display here lie behind the 7/11 bombing and are not tolerable in a Western country. They are blaming the US and Canada and the UK for retaliating against the regime responsible for 9/11. Why do they think that Muslim radicals should be allowed to attack the West and get away with it? Why aren't they concerned to convince their fellow-Muslims to stop bombing innocent civilians if they don't want Muslim countries invaded?

These demonstrators need to be rounded up and deported. Who on earth could object to the principle that if you hate the West and support Al-Qaida and the Taliban you should not be allowed to live in the West? We have a right to live in peace without fear of Islamofascism.